Journalism and the press

Although certain kinds of firearms invented and developed in Christian Europe were readily accepted by Muslims to fight Holy Wars, printing was not, for with it would have followed infidel ideas that might undermine Islam. 'Thus. it is reported:
when Jewish refugees from Spain asked Bayezid ll for permission to set up printing presses
 
in Turkey, he consented on condition that they did not print any books in Turkish or Arabic, and confined themselves to Hebrew and European languages.


By the end of the fifteenth century Jewish refugees from Spain had set up printing presses in a Muslim land. These were followed by other religious minorities-- Armenians and Greeks- who set up their own. Some two hundred and fifty years later, in 1727, dispensation was received from the Shaykh al-Islam permitting the Sultan to authorize the printing of books in Turkish, and thus the setting up of the first Turkish press in Istanbul. The first book appeared in 1729. No such difficulties of religious, or other, opposition were encountered in Egypt. We noted earlier that the French conquerors not only brought with them a printing press, but that they soon inaugurated an official periodical press in order to keep the troops informed about events and the public au courant with policy and legislation. They also published a scholarly journal as an outlet for the findings of French scientists working in Egypt. Twenty years later Muhammad Ali founded the Government Printing Press at Bulaq. The tradition of journalism in Egypt is one of the most long- established in the Arab world. The early start given to the Press by Napoleon and subsequently by Muhammad Ali and Ismail afforded Egypt later a certain advantage in cultural, social and intellectual development among Arabic-speaking countries. The Egyptian Press has played since 1882 a leading role in publicizing movements, ranging from Pan-Islamism to demands for local independence among Arab groups everywhere. Views on the revival, reform and unity of the Islamic community were promoted earlier in this century through the Press, so that Muslim, Arab and peculiarly Egyptian tendencies regarding nationalism and other political movements are reflected in the evolution of the Press in Egypt. It was mainly through the Press that the evolution of modern Arabic writing and literature occurred in the last hundred years. Leading early writers were also publicists who wrote mainly for newspapers and magazines. Their books, for a long time, were collections of their newspaper and magazine articles.

The Press also played an important role in adapting classical Arabic to the requirements of modern times, leading to the rise of neo-classical literary movements. It helped transform a difficult `dead' language into a reasonably flexible means of public communication. In short, the Press performed the functions of a popular teacher in spreading a new national language and culture that were more attuned to the needs of an evolving society. Especially since 1900, the Press in Egypt has reflected the conflict between conservative and modernist tendencies in social thought and life. It has served as a medium for the propagation of new ideas and movements for social, economic and political reform, feminism, secular liberalism, religious conservatism, trade unionism and so on. In practically no other Arab country has the Press been as significant and crucial a part of modern developments as it has in Egypt from the nineteenth century until 1952 at least. Until 1882, the embryonic Egyptian Press was crude, experimental, didactic, Moreover, it was often official, that is, it was begun and largely financed by the ruler and the State. Only during the British occupation and until 1914, did the Egyptian Press come of age to concern itself with the public debate of social, economic and political issues. In the inter-war period (1919-39), the Press in Egypt became more strictly partisan when political parties published their own newspapers and magazines as essential media for the prosecution of their party political ends. After 1952, and with the demise of parliamentary institutions, including political parties, the Press, along with other more modern mass media, became an arm of the state propaganda machine. All the same, it was through the Press that generations of writers were trained in modern Egypt. Just as significant was the emergence of a new profession journalism - and thus a new source of livelihood for writers. To the extent that literature can reflect social phenomena, the rise and development of the Egyptian Press constitutes an important mirror of the evolution of modern Egypt. It is through these media that one can identify the beginnings of a modern Arab literature in terms of style, and the influence of European ideas as interpreted - or misinterpreted - by leaders of Egyptian letters and opinion. A journalistic political prose opened immense possibilities for clearer and more precise expression on various social and political questions of the times through the famous maqal, or feature article and 'leader', in the newspapers. Style moreover was affected by modern notions of time and space: the hunger for world news so prominent among Egyptians in the 1877 Russo-Turkish war in which Egyptian troops were committed was satisfied by the use of the telegraph for rapid newsgathering. Although the telegraph came to Egypt in 1854, its use by newspapers did not begin until the 1870s, especially by such papers as a!-Ahram. Reporters' deadlines and the composition of news stories from telegraphic dispatches introduced a new Arabic prose style that is so widely associated with newspapers today. The change in, and ferment of, ideas was thus strengthened by the parallel change in, and development of, their expression in the Press, and particularly as the latter was in turn affected by technological changes in communications and the dissemination of information.

Extract from “The History of Modern Egypt From Muhammad Ali to Mubarak”, written by P.J.Vatikiotis. Weidenfeld and Nicolson: London 1991
   
 
 
 
 
 
 
Tue Feb 9 08:57:26 2010